Ukubona abantu abafileyo ephupheni
Emaphupheni, ukubonakala komntu ofileyo ngaphandle kweengubo kuchazwa njengento ebonisa isimo sakhe somoya emva kokufa, apho eshiya ubomi ngaphandle kwezinto okanye umthwalo. Ukuba amalungu angasese omfi agqunyiwe, lo mbono ubonisa uxolo lwakhe kubomi basemva kokufa nokwamkelwa kwakhe nguMdali. Ngoxa ukubona umntu ofileyo engawagqubuthelenga amalungu akhe angasese kubonisa ishwangusha lomntu ofileyo. Ukubona umntu ofileyo ekhulula iimpahla zakhe kusenokubonisa ukuguquguquka kwemeko yentsapho yakhe okanye ukukhanyela kwakhe izenzo zayo.
Ngokutsho kuka-Al-Nabulsi, ubunqunu bomntu ofileyo ephupheni bubonisa imfuneko yokumthandazela kunye nokunikela izipho egameni lakhe Kwakhona kukholelwa ukuba ukubonakala komntu ofileyo ehamba ze phambi kwabantu kubonisa amatyala awashiya ngasemva. Ukubona umntu ofileyo engenampahla kwi-mosque kubonisa ukuwohloka kwemeko yakhe yonqulo, kwaye ukubonakala kwakhe ngale ndlela emangcwabeni kubonisa izenzo zakhe ezimbi kunye nokungabikho kokusesikweni kwabanye.
Ukuba umntu uphupha ekhupha iimpahla zomfi, oku kunokutolikwa njengokubonisa iziphoso zomfi okanye ukuthetha kakubi ngaye, ngaphandle kokuba iingubo zomfi zimdaka kwaye zikhutshwe ngaphandle kokutyhila amalungu angasese, kwimeko apho. litolikwa njengokwenza into entle ngenxa yomfi, enjengokuhlawula ityala lakhe. Ukubona umntu ofileyo ehamba ze egqubuthele kubonisa ukuthandazela inceba nokuxolelwa kuye, yaye kusenokuvakalisa umzamo wokulungisa okungekho sikweni okwenzekileyo kuye.
Kuthiwa ukuba lusizi komntu ofileyo ehamba ze ephupheni kubonisa ukusilela kwabaphilayo ukumthandazela nokunikela amalizo, ngoxa ukuhleka kwakhe kubonisa ukukhululeka kwakhe kumatyala ehlabathi nokwamkela kwakhe ubomi basemva kokufa. Ngokuphathelele ukuvalelisa okubuhlungu komntu ofileyo ohamba ze ephupheni, kubonisa ukuphoxeka kunye nokulahlekelwa kwimizamo yomphuphi.
Ukutolikwa kwephupha malunga nomfazi ofileyo ngaphandle kwesigqubuthelo
U-Ibn Sirin uthi ukubona umfazi oshonile ngaphandle kwe-hijab ephupheni kunokuba luphawu lokungabikho kwengqibelelo ekupheleni kobomi bakhe. Nabani na obona ephupheni lakhe umfazi owafa engakhange anxibe i-hijab, oku kungabonisa ukuba uxinzelelo luye lwabonakaliswa kwimicimbi yonqulo lwakhe, ngakumbi ukuba ngokwenene wayenomdla wokugqoka i-hijab. Ukuba ibhinqa lizibona lifa ngaphandle kwe-hijab, oku kunokuba sisilumkiso kuye ukuba ahlale kude nokuziphatha okuthile okubhekwa njengento engafanelekanga, kwaye ukuba umphuphi akagqunywanga, oku kusenokuba yisimemo sokuba athathe i-hijab.
Ukuphupha ukuba umfazi ongasekhoyo ususa isigqubuthelo sakhe phambi kwabanye kunokubonakalisa ukulahlekelwa kukuthozama komphuphi kunye nokubonakalisa kwakhe iimpazamo nezono ngokuphandle. Nangona umbono uyisixwayiso somonakalo kunye neentloni ukuba umntu ubona umfazi oshonile owayenxibe i-hijab kwaye wabonakala ephupheni ngaphandle kwayo.
Kumntu obona umfazi wakhe ongasekhoyo ngaphandle kwe-hijab ephupheni, oku kungabonakalisa ubuthathaka kwindawo yakhe kunye nesidingo sakhe sokukhusela okanye isikhuselo. Ukuphupha umama ongasekhoyo ngaphandle kwesigqubuthelo kunokubonisa ukungakhathali komphuphi ngokuthandaza nokucela inceba kuye.
Ukutolikwa kokubona umntu ofileyo enxibe iimpahla zangaphantsi ephupheni
Abantu bokutolika babonisa ukuba ukubonakala komntu obhubhileyo emaphupheni enxibe iimpahla zangaphantsi kutyhila iimfihlo kunye nezinto ezifihlakeleyo awayezigcina. Xa umntu ofileyo ebonakala ephupheni enxibe impahla yangaphantsi ecocekileyo ngoxa ehlamba, oku kubonisa ubunyulu bakhe bokomoya nesazela sakhe esicocekileyo. Ngelixa ukubona umntu ofileyo esusa iimpahla zakhe zangaphantsi kubonisa ukusilela ukuhlawula izibophelelo zakhe zemali emva kokufa kwakhe.
Amaphupha apho umntu ofileyo ebonakala enxibe impahla yangaphantsi phakathi kwesihlwele sabantu abonisa ukuba izinto ezifihlakeleyo ngaye zityhilwa eluntwini. Ukuba umntu ofileyo ubonakala enxibe impahla yakhe yangaphantsi phambi kwamalungu entsapho yakhe, oku kuthetha ukuba baya kufumanisa izinto ababengazazi.
Ukubonakala komntu ofileyo ephupheni enxibe iimpahla zangaphantsi ezicacileyo kuxela kwangaphambili igama lakhe elibi phakathi kwabantu ukuba umntu ofileyo ubona ephupheni ukuba umntu ofileyo unxibe iimpahla zakhe zangaphantsi kwiingubo zakhe zangaphandle, oku kubonisa ubuxoki kunye nohanahaniso lomphuphi. iinkolelo.
Ukubona umntu ofileyo enxibe iimpahla zangaphantsi ezigugileyo okanye ezikrazukileyo kubonisa ukungakhathali kwimisebenzi yonqulo neyokomoya, ngoxa ukubona umntu ofileyo enxibe iimpahla zangaphantsi zomqhaphu kubonisa ukuphucuka kwemeko kunye nentsikelelo ebomini.
Ukutolikwa kokubona umntu ofileyo enxibe iimpahla zangaphantsi ephupheni
Iingcali zokutolika amaphupha zitolika ukubona umfi enxibe impahla yangaphantsi njengembonakaliso yokutyhila iimfihlo nezinto ezifihlakeleyo ebezigcina. Ukuba umfi ubonwa enxibe iimpahla zangaphantsi ezimhlophe nezicocekileyo, oku kubonisa ubunyulu bakhe nobunyulu bentliziyo. Kwelinye icala, ukuphupha umntu ofileyo ekhupha iimpahla zakhe zangaphantsi kubonisa ubukho bamatyala angahlawulwanga emva kokufa kwakhe.
Ukuba umntu ofileyo ubonakala kwiimpahla zakhe zangaphantsi kwiindawo zikawonkewonke ephupheni, oku kuthetha ukuba iimfihlo zakhe ziya kutyhilwa phambi kwabantu, ngelixa ukubonakala kwakhe kule meko phambi kwentsapho kubonisa ulwazi lwabo kwimiba efihliweyo kubo.
Ukuphupha umntu oshonile enxibe iimpahla zangaphantsi ezicacileyo zifanekisela iimbono ezingezizo kunye nodumo olubi olunokuthi lube ngokwemvelo kuye, kwaye ukumbona enxibe iimpahla zangaphantsi kwiimpahla zakhe eziqhelekileyo kubonisa ukuhanahanisa komphuphi kunye nokuhanahanisa kwizenzo zakhe zonqulo.
Ngokubhekiselele kumbono obonisa umntu ofileyo enxibe iimpahla zangaphantsi ezikrazukileyo, uvakalisa ukungakhathali nokungabi nantobelo nonqulo, yaye umbono oqulethe iimpahla zangaphantsi zomqhaphu uvakalisa ukuphucuka kweemeko zobuqu nokwanda kwendlela yokuphila.
Ukutolikwa kokubona uyise ofileyo ehamba ze ephupheni
Ukuba ubawo ongasekhoyo ubonakala ephupheni enganxibanga, oku kubonisa ukuba ufuna ukuthandaza kuye yaye kusenokuba luphawu lokungalandeli imfundiso yakhe okanye ukuphumeza ukuthanda kwakhe. Ukubona umzimba katata ongasekhoyo kukwabonisa ukuziva ulilolo nokuphulukana neyona nto ibalulekileyo ebomini. Ukuba uyise oshonile ubonakala elele kwaye engenangubo, oku kufanekisela imithwalo yemali okanye amatyala alindileyo.
Ukuphupha ukuba utata oshonile utshintshe iimpahla zakhe kubonisa utshintsho kunye neenguqu ezenzeka emva kokufa kwakhe. Ngelixa ukumbona ekhulula iimpahla zakhe kubonisa ukuwohloka kwemeko yezemali kunye nokulahleka kokuchuma.
Ukuba utata ongasekhoyo ubonakala enxibe iimpahla zangaphantsi, oku kuveza ukufunyanwa kolwazi kunye neemfihlo ezazingaziwa ngaye. Ukugubungela iindawo zangasese zoyise oshonile ephupheni kubonisa ukubaluleka kokwenza umsebenzi wokunceda egameni lakhe.
Ukubona uyise ephupheni esifa ze kuneentsingiselo zokuziva unxunguphalo neentlekele, yaye nabani na ozibona engcwaba uyise ongasekhoyo ehamba ze, oku kubonisa ukuba ukuziphatha kwakhe kusenokonakalisa isidima sikayise.
Ukutolikwa kokubona umntu ofileyo ehamba ze ephupheni kumfazi ongatshatanga
Ekutolikweni kwephupha, ukubona umntu oshonile engenazo iimpahla zineentsingiselo ezininzi zentombazana enye. Ezi mbonakalo zibonisa iinkalo ezininzi zobomi bomboni. Ngokomzekelo, xa intombazana ibona umntu ofileyo esiza phambi kwayo enganxibanga, oku kusenokubonisa imfuneko yokuba loo mntu ufileyo amthandazele aze ambongoze. Ukuba umbona etshintsha impahla yakhe, oku kunokuba luphawu lotshintsho olukhulu ebomini bakhe.
Ukuba umntu ofileyo ubonakala ephupheni egqoke iingubo zangaphantsi kuphela, oku kungabonakalisa ukutyhilwa kweemfihlelo okanye ukutyhilwa kwemicimbi efihliweyo. Kwakhona, ukubona amalungu angasese kubonisa ukuba umphuphi wenza izenzo ezingathandekiyo okanye ukuzibandakanya kwi-vice.
Amaphupha aquka intombazana egqunyiweyo izibona isifa ngaphandle kwesigqubuthelo inokuvakalisa uloyiko lwayo lokuphambuka kwimigaqo yayo okanye ifumana iziphumo ezibi ebomini bayo. Ukubona umzimba ofileyo kubonisa ukuba umphuphi uziva ebuthathaka okanye engenakunceda.
Xa intombazana ibona umntu ofileyo elele enganxibanga, oku kusenokubonisa ukuba iza kujongana nobunzima okanye iingxaki. Ukuba ibona uyise ongasekhoyo ehamba ze, oko kusenokubonisa imvakalelo yayo yokuphulukana nonqabiseko nenkxaso ebomini bayo.
Ukubona uyise omnye efile ngoxa esaphila aze amlilele ephupheni
Ukubona ukufa kukayise ngelixa ekhala phezu kwakhe emaphupheni kubonisa ukoyisa iingxaki kunye nobunzima umphuphi okanye uyise ajongene nawo ebomini. Ukuba umntu uphupha ukuba uyise uyafa aze amkhalele kakhulu, oku kubonisa ukubandezeleka kukayise kwingxaki ethile kunye nokoyisa kwakhe kamva. Ukukhala okuzolileyo ngaphandle kokukhwaza ephupheni xa uyise efa kubonisa ukuphucuka kwimeko yempilo kayise emva kokuhamba engxakini. Kwakhona, ukulila nokukhala kuyise ongasekhoyo ephupheni kubonisa ukuba kukho into embi eya kwenzeka kuye.
Ukukhala ngokunzulu nangokukrakra ngenxa yokufelwa ngumzali ephupheni, ngoxa esaphila, kusenokubonakalisa ukuwohloka kwempilo yomzali okanye ukwehla kwamandla akhe. Olu hlobo lwephupha lubangela ukuziva uloyiko kunye nokuxhalaba malunga nempilo yakhe ezayo. Nabani na ozibona ekhala ngokunzulu ngokufa kukayise ephupheni usenokufuzisela ukuba uyaphambuka endleleni ethe tye yaye ulandela iindlela ezingacetyiswayo.
Ukuphupha ukuya kumngcwabo kayise kunye nokukhala phezu kwakhe kubonisa ukuphambuka kwiinjongo zomphuphi okanye izikhokelo ezichanekileyo ezicetyiswa nguyise. Ukuba umntu uzibona ekhala xa engcwaba uyise, oku kubonisa ukuba uyashenxa kwiimfundiso zikayise nemilinganiselo awayibethelela kuye. Ukongezelela, ukukhalela ingcwaba likayise ephupheni kubonisa ukuphambuka elunqulweni, yaye ukulila ebudeni bomngcwabo kubonisa ukuzisola ngenxa yokungabi nabubele kubazali bakhe.
Ukutolikwa kwephupha malunga nokufa kukayise ngelixa esaphila kwaye engakhali
Xa umntu ebona ephupheni lakhe ukuba uyise, osaphila, ufile, eli phupha lingabonisa amava ahlukeneyo kunye neentsingiselo ezahlukeneyo ngokusekelwe kwiinkcukacha zombono. Ukuba umntu ubona ukufa kukayise aze emva koko abuyele ebomini ngaphakathi kwephupha, oku kusenokuba ngumqondiso wokuba kunokwenzeka ukoyisa iingxaki zentsapho kunye nokulungisa ubudlelwane obukade buphazamisekile okanye buphelile.
Ukuba umzali uyagula ngokwenene aze loo mntu aphuphe ngokufa kwakhe, oku kusenokubonisa ukungavisisani phakathi kwentsapho okunokukhokelela ekuphazamisekeni nasekuxabaneni. Noko ke, ukuba umntu uzibona evuya ngokufa kukayise ephupheni, oku kusenokuba yimbonakaliso yokwamkela kwakhe ummiselo nesiphelo sikaThixo, ngoxa ukuhleka xa ebona ukufa kukayise kusenokuthetha ukuba umphuphi uya kungena kwiimbandezelo nezilingo. .
Ukuba umntu ubona ukufa kukayise kwaye akamkhaleli ephupheni, oku kungabonakalisa ubukho beengxaki zentsapho, kwaye ukuba akukho mntu ukhalela uyise oshonile ephupheni, oku kungabonisa ukuba umphuphi uziva yedwa. kunye nomgama ukusuka kusapho kunye nezalamane.
Ukunikela ubungqina ngokufa kukayise ephupheni kunye nokungambambeli umngcwabo kunokubonisa umnqweno womphuphi wokufihla ingxaki okanye uxinzelelo kwabanye, ngelixa ukubona uyise efa egqoke ezimhlophe kunokubonisa umphumo omuhle kumphuphi.
Ukutolikwa kokubona ukuthatha kumntu ofileyo ephupheni ngu-Ibn Sirin
U-Ibn Sirin uthi ukufumana into kumntu oswelekileyo ephupheni ziindaba ezimnandi ukuba oko akunikwayo kuzisa ithemba novuyo. Ukuba loo nto inikiweyo ayinqweneleki, oku kunokuba nentsingiselo engafanelekanga. Ukuba umphuphi uzibona ethatha into ethile kumntu oshonile, oku kungabonisa ukuba uphula amalungelo abanye okanye uthetha egameni lomfi ngokungekho sikweni. Kwimeko apho umntu azibone ethatha into emntwini oswelekileyo ngoxa egula ephupheni, oku kunokubonisa ukuba mandundu kwemeko yempilo yakhe.
Ukufumana ukutya kumntu ofileyo ephupheni kuthathwa njengento ebonisa iimeko eziphuculweyo kunye nokwanda kokuphila. Ukuthabatha izipho kulowo ungasekhoyo kufanekisela iingenelo ezingalindelekanga, ngoxa umbono wokuthabatha iimpahla kwabafileyo ufuzisela ukufumana ukhuseleko nokuphiliswa. Ukuba umntu ofileyo unika imali ephupheni, oku kubonisa indlela yokuphila evela kwilifa okanye ilifa.
Abaguquleli bexesha langoku bathi ukuphupha ukuthatha into kumntu ofileyo kunokufuzisela ukufumana iimpawu okanye imikhwa yomntu oshonile, kwaye ukuyithatha ngenkani ephupheni kunokubonisa ukuphulwa kwemfihlo kunye namalungelo osapho lomfi. Ukuthabatha into kwabafileyo ngaphandle kwemvume yakhe kunokubonisa ukusilela ekuzalisekiseni amathemba.
Ekugqibeleni, ukuphupha ukuba umntu ofileyo unika into ethile kumntu ophilayo ufuzisela ukuba umntu ophilayo uya kufumana inzuzo kunye nolonwabo. Ukuba umntu ofileyo unika omnye umntu ofileyo okuthile, oku kungabonisa unxibelelwano okanye umanyano phakathi kweentsapho zabo okanye inzala yabo.
Ukutolikwa kokubona umntu ofileyo ebuyela ebomini ephupheni ngu-Ibn Sirin
Ukutolikwa kwephupha kubonisa ukuba ukubonakala komntu oshonile ephila ephupheni kuneentsingiselo ezininzi kunye neentsingiselo ezixhomekeke kumxholo wombono. Ukuba umntu ofileyo ubonwa ebuyela ebomini, oku kudla ngokutolikwa njengempumelelo ezayo okanye ukuphuculwa kweemeko emva kwexesha elinzima. Lo mbono ubonisa ukuphucuka kwesimo kunye nokuchacha ekuwohlokeni.
Ngokomzekelo, ukuba umntu ephupheni unxulumana nomntu ofileyo obuyela ebomini, oku kusenokubonakalisa ukuphucuka kweembopheleleko zakhe zonqulo okanye ubulungisa kunqulo lwakhe. Ukuba umntu ofileyo uthatha into evela kumphuphi, oku kunokubonisa ukugula okunzulu. Ngelixa ukunika umntu ofileyo into ethile kumphuphi luphawu lokubuyiswa kwelungelo elilahlekileyo okanye ukubuyiswa kwento elahlekileyo.
Ngakolunye uhlangothi, ukubona umtshato kumntu ofileyo ephupheni kubonisa ukuntwela kokusa kwinto eyayibhekwa njengento engenakwenzeka. Inkampani yomntu ofileyo obuyele ebomini ingabonisa uhambo olude oluya kuthatyathwa ngumphuphi, oluzaliswe kukulunga kunye nokuziphilisa.
Abantu abafileyo ababonakala emaphupheni kwaye babonakala bethetha ngokungabikho kwabo ekufeni, banokubonisa iinkumbulo ezihlaziyiweyo okanye ukuphucuka kodumo phakathi kwabantu. Kwakhona, iphupha lomntu lomntu ofileyo ongaziwayo obuyela ebomini linokuvuselela ithemba xa ejamelene nokuphelelwa lithemba.
Ukuziva ukwesaba umntu ofileyo ebuya ephupheni kubonisa ukuzisola ngenxa yezono kunye nezikreqo, ngelixa ukubaleka umntu ofileyo ebuyela ebomini kubonisa ukuqokelela kwezono kunye nesidingo sokuzihlambulula.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyela ebomini aze athethe naye
Xa umntu ofileyo ebonakala ephupheni lomntu ephila kwaye encokola naye, oku kuhambisana neentsingiselo ezahlukahlukeneyo ezinxulumene nemeko yonqulo lwalowo uphuphayo nokuziphatha kwakhe. Ukuba umntu ofileyo ubonakala enomxholo okanye unika iingcebiso nesikhokelo, oku kubonisa ukuba lowo uphuphayo usendleleni elungileyo yaye ulandela iimfundiso zonqulo lwakhe ngokunyanisekileyo. Ngoxa ukuba umntu ofileyo ubonakala egxeka umphuphi ephupheni, oku kusenokubonisa ubukho bobugqwirha okanye izenzo ezingathandekiyo kwindlela lowo uphupha ngayo.
Ukuba incoko phakathi komphuphi kunye nomntu ofileyo ibonakala ngokudabuka, oku kungabonakalisa ukungabikho kokuzibophelela kwenkolo kumphuphi. Kwelinye icala, ukuba incoko ibonakaliswa luvuyo, oku kubonisa ukuba umphuphi wenza imisebenzi yakhe yonqulo ngeyona ndlela ibalaseleyo. Ukuxambulisana okanye ukuxambulisana nomntu ofileyo ephupheni kusenokuthetha ukulushiya unqulo okanye ukuvukela iimfundiso zalo, yaye ukuthetha ngomsindo nomntu ofileyo kusenokufuzisela ukuwela esonweni nakwizenzo ezingavumelekanga.
La maphupha yimiyalezo ephethe imiqondiso nezilumkiso ezinceda umphuphi avavanye imeko yakhe yokomoya nokuziphatha kwakhe, kwaye ummeme ukuba acamngce aze azihlole.
