Ukutolikwa kwephupha malunga nokubuya kwabafileyo kunye nokumanga
Amaphupha aphethe iintsingiselo ezininzi kunye neentsingiselo, kwaye ukubona abafileyo emaphupheni yenye yezihloko ezivusa umdla. Xa umntu ebona ephupheni lakhe umntu ofileyo ebuyela ebomini aze amphuze, oku kunokutolikwa ngeendlela ezahlukeneyo kuxhomekeke kwindlela yokumanga.
Ukuba uncanyiswa ebusweni okanye esidleleni, oku kusenokubonisa ukufumana iindaba ezilungileyo okanye intabalala yokulunga nokuphila. Umfi ephuza umphuphi esidleleni uchazwa njengophawu lokucela uxolo okanye ukunyamezela kwabantu.
Ukuba ibunzi liyaphuzwa, kukholelwa ukuba oku kufanekisela ukuzama ukuxelisa umfi okanye ukulandela indlela yakhe yobulungisa. Ukuba ukuncamisa kusemlonyeni, kusenokuthetha ukuthetha kakuhle ngomfi okanye ukumkhumbula kakuhle emva kokufa kwakhe.
Ngokuphathelele ukuncamisa esandleni ephupheni, kunokubonisa izenzo ezilungileyo kunye nokunikela izipho ngokuhlonipha inkumbulo yomfi. Ngelixa ukuncamisa igxalaba kubonisa ukuxhamla kwilifa lomfi ngelixa umthandazela.
Ukwanga kunye nokumanga ephupheni kubonisa ukuzaliseka kweminqweno kunye nokuzaliseka kweemfuno. Kwelinye icala, ukuba umfi uyala ukuncanyiswa ephupheni, oku kunokutolikwa njengokulahlekelwa okanye ukulahlekelwa lilifa okanye ilifa.
Le mibono ibonisa iimvakalelo zomphuphi kunye nobudlelwane bakhe nomntu oshonile, kwaye iqulethe ngaphakathi kwayo intsingiselo eyahluka ngokuxhomekeke kwiinkcukacha zephupha kunye nomxholo walo.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze amange ngu-Ibn Sirin
Kumaphupha apho umntu azifumanisa ewola kwaye ephuza umntu oswelekileyo, la maphupha anokuba neentsingiselo ezintle kwaye avakalise iindaba ezilungileyo. Ngokutsho kokutolikwa, iphupha lomntu ofileyo libuya kwaye limanga liyintshayelelo yomphuphi ofumana izibonelelo eziphathekayo, ezinokuza ngendlela yelifa okanye izipho ezinkulu zemali kumntu oshonile ovela ephupheni. Kuyaphawuleka ukuba iphupha lixela kwangaphambili ixesha elizayo elizaliswe yintabalala yokuphila kunye neenzuzo ezininzi eziya kuzisa okuninzi okuhle kumphuphi.
Ukunikezelwa kombono wabantu abangaziwayo abangasekhoyo emaphupheni, apho umntu oleleyo azifumana ewabamba kwaye ewaphuza, olu hlobo lwephupha lubhekwa njengesibonakaliso sokuza kokulunga kunye neenzuzo ezilungileyo. Umtoliki u-Muhammad Ibn Sirin uthi loo mibono ithwala iindaba ezilungileyo, njengoko zixela kwangaphambili utshintsho olukhulu olulungileyo kubomi bomphuphi. Olu tshintsho lunokubandakanya ukuphucuka okubonakalayo kwiimeko zomntu okanye zemali emva kwexesha lemingeni, ukufezekisa amabhongo kunye neenjongo, kunye nokulahla imithwalo yemali efana namatyala.
Ke, le mibono inokuqondwa njengethwele imiyalezo yethemba nethemba, nokuza kwamaxesha angcono, azinzile nanempumelelo kubomi bomphuphi.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze aphuze umfazi ongatshatanga
Ukuba intombazana engatshatanga ibona ephupheni layo igona kwaye iphuza uyise ongasekhoyo, oku kunokutolikwa njengomqondiso wokuba uhamba ngexesha lemingeni ekwenzeni izigqibo ezibalulekileyo ebomini bakhe. Lo mbono ubonakalisa imfuno yakhe engxamisekileyo yenkxaso yeemvakalelo kunye nesikhokelo, awayesinikwe nguyise, ngakumbi kwimiba echaphazela ikamva lakhe kunye nekhondo lobomi bakhe bobuqu kunye nobungcali.
Xa intombazana engatshatanga izibona iphuza umntu ofileyo ephupheni, oku kubonisa iimvakalelo ezinzulu zokulahlekelwa nosizi eba nazo emva kokufelwa ngomnye wabazali bayo okanye umntu osentliziyweni yayo. Eli phupha likwabonisa ukubonakalisa ukulangazelela okukhulu komntu oshonile kunye nesithukuthezi intombazana evakalelwa ngayo emva kokuhamba kwakhe.
Ukuba intombazana engatshatanga izibona iphuza umntu ongaziwayo ephupheni, oku kungabonisa ukuphumelela kunye nokuhlukana kwintsimi yomsebenzi okanye isifundo, ngokusekelwe kwindlela yangoku yobomi bakhe. Ukongezelela, iphupha lingabonisa umhla osondelayo womtshato wakhe, ngakumbi ukuba ubandakanyeke ngokwenene.
Noko ke, kwimeko apho umntu ofileyo inguye ophuza intombazana engatshatanga ephupheni, oku kubonisa ukuba ufumana inkxaso nenkuselo kulo mntu ebudeni bokuphila kwakhe, okanye kusenokuxela kwangaphambili umtshato wakhe kwesinye sezalamane zomfi. Olu hlobo lwephupha lunokuzisa neendaba ezilungileyo ukuba intombazana iya kufezekisa iinjongo zayo kunye neminqweno.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze aphuze umfazi otshatileyo
Ehlabathini lamaphupha, imibono yokusebenzisana nemimoya ehanjiswe emva kokufa ithwala imiyalezo enzulu kunye neentsingiselo ezikhethekileyo, ngakumbi xa le mibono ifika kumfazi otshatileyo. La maphupha abonisa iimvakalelo zakhe zangaphakathi kwaye anike ingqiqo kwiinkalo zobomi bakhe bomzwelo kunye nentlalontle.
Xa ibhinqa elitshatileyo liphupha lokuncamisa unina okanye uyise ongasekhoyo, oku kusenokubonisa iimvakalelo ezinzulu zolangazelelo analo ngabo. Eli phupha lityhila ukulangazelela kwakhe ixesha lokufudumala kunye nokhuseleko abamnike lona, kwaye libonisa indlela azama ngayo ukugcina inkumbulo yabo iphila ngezenzo zobubele kunye nezipho egameni labo. La maphupha avakalisa umbulelo webhinqa kunye nokusondelelana ngokweemvakalelo kubazali bakhe nasemva kokuba befile.
Ukuba umfazi otshatileyo ubona umntu oshonile emanga ephupheni, oku kungabonakalisa ukuzinza kunye nolonwabo ebomini bakhe bomtshato. Inokuthathwa njengobungqina bokuzola kunye nentuthuzelo ayifumana kubudlelwane bakhe, ukongezelela kwimvakalelo yakhe yokhuseleko kunye nokuqinisekiswa ecaleni kweqabane lakhe lobomi.
Ngaphezu koko, ukuba umfazi otshatileyo unikela ubungqina ephupheni lakhe ukuba ukwanga isandla somfi, oku kusenokuba bubungqina bokuba ufumene okanye uya kufumana inzuzo ebalulekileyo kulo mntu, enoba lulwazi oluya kungenelwa kuye okanye ilifa. oko kungatshintsha ubomi bakhe.
Ukuba ubona ephupheni lakhe ephuza umntu ofileyo owaziyo okanye owaziwayo, oku kunokubonwa njengophawu lokuqala kwesahluko esitsha ebomini bakhe, esinokuzisa utshintsho oluhle oluya kuba luncedo kuye.
Ekugqibeleni, ukuncamisa nokuxhawula izandla nomntu ofileyo ephupheni kumfazi otshatileyo kunokubonisa iindaba ezilungileyo eziphathelele ukuzala okanye ukufikelela uzinzo lwentsapho, apho iintsikelelo zibonakala khona neminqweno yobumama izalisekiswa.
Ngoko ke, amaphupha okunxibelelana nabantu abangasekhoyo anokunika umfazi otshatileyo ingqiqo ekhethekileyo kubudlelwane bakhe, iminqweno kunye mhlawumbi nekamva lakhe, ukunika ithuba lokubonakalisa kunye nokufumanisa intsingiselo enzulu ebomini bakhe.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze aphuze umfazi oqhawule umtshato
Ekutolikweni kwamaphupha omfazi oqhawule umtshato, indawo yabafileyo ebuyela ebomini ithwala iintsingiselo ezinzulu kunye neentsingiselo ezininzi. Xa umfazi oqhawule umtshato ephupha ukuba umntu oshonile wabuyela ebomini waza wamanga, eli phupha linokutolikwa njengophawu oluhle olubonisa ukuba ufumene amalungelo akhe. Loo malungelo asenokuba ebelahlekile okanye engahoywanga kwixesha elidlulileyo lobomi bakhe.
Kwelinye icala, ukuba wayenombono wokutshata kwakhe nomntu ofileyo ngokwenene waza wabuyela ebomini, isigidimi esiphuma kweli phupha sixela kwangaphambili ukunyamalala kwamaxhala nokusondela kwesiqabu. Luphawu lotshintsho olunokwenzeka olusingise kwikamva elingcono nelinolonwabo ngakumbi.
Ngaphezu koko, kumfazi oqhawule umtshato, iphupha lomntu ofileyo obuyela ebomini ngokubanzi libonisa ukuphela kwexesha losizi olunzulu kunye nokukhathala kwengqondo. Lo mbono uzisa iindaba ezilungileyo zokunciphisa umthwalo onzima awayewuthwele.
Ukuba umntu ofileyo uyaqhubeka ethetha nomfazi oqhawule umtshato ephupheni, oku kubonisa ukuba uya kufumana umlinganiselo othile wokushumayela kunye neengcebiso ezinokubangela ukuba aphinde ahlolisise iinkalo ezithile zobomi bakhe okanye ajonge iingxaki zakhe kwi-angle entsha.
Iphupha lomntu ofileyo obuyela kwintsapho yakhe, ngokubhekiselele kumaphupha omfazi oqhawule umtshato, libonisa kwakhona ukubuya kovuyo kunye nolonwabo ebomini bakhe. Inika ithemba lemihla eyonwabileyo, enoxolo ngakumbi.
Nangona kunjalo, ukuba umfazi oqhawule umtshato ubona ukuba umntu ofileyo wabuyela ebomini waza wafa kwakhona ephupheni lakhe, eli phupha libonwa njengophawu lwesilumkiso. Lo mbono usenokubonisa ubukho bokungcola ekuzinikeleni kwakhe elunqulweni uze umbonise imfuneko yokuhlolisisa nokulungisa ikhondo lakhe.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze aphuze umfazi okhulelweyo
Imbonakalo yomntu ofileyo encamisa isandla somfazi oqhawule umtshato ayibonakali nje ingaqhelekanga, kodwa ikwaneendaba ezilungileyo ezizisa isiqinisekiso nethemba.
Lo mbono unokutolikwa njengophawu oluhle olubonisa ukuba ukukhulelwa kuya kudlula ngokukhuselekileyo, kwaye kubonisa ukuzalwa okulula, okungenangxaki. Inkangeleko yomntu ofileyo kulo mongo isenokufuzisela intsikelelo nokulunga okuya kuboyisa ubomi bukamama nomntwana wakhe omlindileyo.
Ukuphuculwa okulindelekileyo kwimeko yempilo yomama okhulelweyo kunye nethemba lamaxesha angcono ezayo kunokuqikelelwa, njengoko ukuchazwa kubonisa ukuzaliseka kwamaphupha kunye nokuququzelela izinto. Umbono wokwanga umntu ofileyo uyimbonakaliso yokwanda kweendlela zokuphila nokunikela ngezinto eziphathekayo okuya kungqinelwa likamva.
Ngoko ke, lo mbono usisigidimi esizele lithemba nethemba, nto leyo ebangela ukuba ibhinqa elikhulelweyo lilindele iinkalo ezintsha zolonwabo, indlela yokuphila nempilo. Ekugqibeleni, njengoko imibono ihlala isikhumbuza, ukulunga, intsikelelo, kunye nethemba azinakwahlulwa kukholo kunye nethemba lengomso elingcono, ngakumbi ngexesha lokukhulelwa kunye nokulindela ukufika komntwana omtsha.
Ukutolikwa kwephupha malunga nomntu ofileyo obuyayo aze aphuze umntu
Endodeni, umbono wokwanga umntu ofileyo ubonakala njengeendaba ezilungileyo zokulunga okuninzi okumlindeleyo kwiindlela zakhe zobomi ezahlukahlukeneyo, nto leyo ebonisa inqanaba elizele yimpumelelo eqaqambileyo nempumelelo. Lo mboniso ukhethekileyo kwihlabathi lamaphupha awubonisi nje ithamsanqa elizayo, kodwa ukwabonakalisa iimpawu ezibalaseleyo emntwini, nokuba yindoda okanye ngumfazi, kubandakanywa nokuziphatha okuphakamileyo kunye nokuthobeka okunzulu okuphawula umphuphi.
Xa iphupha lithatha ithuba apho umphuphi ephuza umntu ofileyo, kwaye lo mntu ubambe isikhundla sokugweba okanye igunya, litolikwa ukuba umphuphi uyalixabisa icebiso kwaye uphendule ngokufanelekileyo kwimiyalelo okanye kwimimiselo ekhutshwa ngabantu abanandipha igunya, bebuqonda ubulumko babo kunye nokuqonda. ukwamkela ngezandla ezishushu oko kuvela kubo.
Ingcaciso yokubona abafileyo bebuyela ebomini baze bafe
Ehlabathini lamaphupha, imibono inokuthatha iindlela ezininzi kwaye ibe neentsingiselo ezinzulu, ezifihliweyo emva kweziganeko ezingaqhelekanga okanye eziqhelekileyo esizifumanayo ngexesha lokulala. Xa siphupha umntu ongasekhoyo obuyela ebomini aze aphinde ayishiye, la maphupha anokuba ngumqondiso weziganeko okanye iimvakalelo kubomi bomphuphi.
Ukuba umphuphi ubona umntu ofileyo ebuyela ebomini aze afe kwakhona, oku kusenokuba yimbonakaliso yokuba udlula kwixesha lamathandabuzo kunye nokuthandabuza kukholo lwakhe okanye iinkolelo zakhe. Ukubona umntu ofileyo ebuya kwaye esifa erhaxwa unokuvakalisa uloyiko lomphuphi lokuphinda aphinde abuyele kwimikhwa emibi okanye iimpazamo zangaphambili emva kwexesha lokuphucula okanye ukuguquka. Ukuba umntu oleleyo uyabona ukuba umntu ofileyo uyaxhelwa, oku kusenokuba yimbonakaliso yotyekelo lwakhe lokwamkela iingcamango ezintsha okanye ukuziphatha okusenokungachaneki.
Kwelinye icala, ukuphupha umntu ofileyo esifa kwakhona kunokunxulunyaniswa neziganeko ezenzeka ngokwenene. Ngokomzekelo, ukuba iphupha lihamba kunye nokukhala ngaphandle kokukhwaza okanye ukulila, oku kunokuvakalisa iindaba ezimnandi okanye utshintsho oluhle olunjengomtshato kwintsapho yomphuphi. Nangona kunjalo, ukuba iphupha libandakanya ukukhwaza okanye ukulila, oku kungabonisa iziganeko ezingathandekiyo ezifana nokulahlekelwa ngumntu othandekayo.
Ukutolika umbono kabawo ongasekhoyo okanye umzalwana obuyela ebomini aze aphinde afe ephupheni, kunokubonwa njengophawu lokuguquguquka kobomi bomphuphi. Olu hlobo lwephupha lunokubonakalisa ixesha elifutshane lokuvuya okanye impumelelo, kunye nemingeni efuna ukuba umphuphi abonise amandla kunye nomonde.
Ukutolikwa kokubona umntu ofileyo ebuyela ebomini aze ahleke umfazi otshatileyo
Kwihlabathi lamaphupha, ibhinqa elitshatileyo libona umntu ofileyo lihleka lisenokufanekisela iingcamango ezahlukahlukeneyo ezinxulumene nemeko yakhe yokomoya neemvakalelo zalo ngonqulo nobomi basemva kokufa. Xa ebona umntu ofileyo ehleka ngolonwabo nangokukhululekileyo ephupheni lakhe, oku kusenokubonisa ukukhuthala kwakhe elunqulweni nokubambelela kwakhe kumthetho nakwimilinganiselo yokuziphatha yonqulo. Ngoxa ukuhleka okuhambisana nethoni yokugigitheka kusenokubonakalisa ukuphazamiseka elukholweni okanye ukuhanahanisa kobuthixo nobulungisa okungekho entliziyweni.
Ukuba ubona umntu ohlekayo ethetha naye ngovuyo nothando, iphupha lakhe lisenokugqalwa njengembonakaliso yokuqinisekiswa kwakhe ngokomoya nokomelela kwakhe enyanisweni. Umboniso wokuhleka ngokubambisana nomyeni unokufuzisela ingqibelelo yobudlelwane bomtshato kunye nokusekwa kwayo kwiziseko eziqinileyo zonqulo.
Abafileyo abancumayo basenokuba ziindaba ezilungileyo kwabaphilayo nentsikelelo eshiywa ngasemva yimiphefumlo elungileyo. Uncumo lomntu ofileyo olujoliswe kwibhinqa elitshatileyo lusenokuba yimbonakaliso yomyalelo ongabonakaliyo wokuguquka nokubuyela kwindlela elungileyo.
Ukubona ubuso obumomothekayo bomntu ofileyo ephupheni kunokuba yisikhumbuzo sokubaluleka kwesiphelo esihle kunye nobomi obuhle, obubonakaliswa nangemva kokufa. Umhlolokazi ophupha ngomyeni wakhe ofileyo evuya usenokufumana intuthuzelo nolonwabo koku, ukongezelela kulwaneliseko lokuba inkumbulo yakhe ilondolozwe kukulunga phakathi kwabantu.
Ngokuphathelele ukubona utata ofileyo ehleka, isenokuba sisimemo sokumthandazela nokufuna uxolo lwengqondo ngokumkhumbuza ngemeko yakhe. Ukuba ubona unyana wakhe ofileyo onwabile, oko kunokugqalwa njengesigidimi sethemba esithetha ngewonga lakhe eliphakamileyo kubomi basemva kokufa.
Ukutolikwa kokubona abafileyo bebuyela ebomini baze batshate
Kwihlabathi lamaphupha, iisimboli zineentsingiselo ezahlukahlukeneyo ezinokuhamba nemiqondiso nokutolika okuchukumisa iinkalo zobomi bethu ngokomfuziselo. Xa umfanekiso womntu ofileyo esaziyo ubonakala emaphupheni ethu abhiyozela umtshato, ejikelezwe yi-aura yococeko kunye nomhlophe, oku kunokuthi kubhekiselele kuloo mphefumlo ococekileyo oye wavuka kwinqanaba kwelinye ihlabathi. Umtshato kwihlabathi lamaphupha, ngakumbi ukuba ngumntu osishiyileyo, ufuzisela ukuhlaziywa kunye nokuvuselela, kwaye uvula indlela yeminqweno emihle ebomini bethu.
Kumntu obona uyise ongasekhoyo engena kubudlelwane kwakhona ngaphakathi kwesakhelo sephupha, kwaye indawo yayizaliswe luvuyo, oku kunokuxela kwangaphambili ngokusondela kwesigaba esitsha nesisikelelekileyo ebomini bakhe, esinokuba sisiqalo sobomi. Ulwalamano olulindelekileyo oluphawulwa ngobulungisa nemilinganiselo ezinzileyo. Umbono womfazi otshatileyo wombhiyozo womtshato womntu ofileyo ephupheni lakhe, ngakumbi ukuba umoya ugcwele ukuzola nokwaneliseka, ubonisa ukuzinza kwakhe ngokomoya kunye neentsikelelo zobomi azinandiphayo njengomfazi nomama.
Kwintombazana engatshatanga ephupha layo lizinyaswa ngumngcelele womtshato apho umntu ofileyo ethatha indima yomyeni, kwaye izifumane imi kwindawo yesiphithiphithi nemvakalelo yokwahluka ngexesha lomsitho, oku kusenokubandakanya inqanaba lenguqu kuyo. ubomi kwinqanaba lobudlelwane. Lo mbono ucebisa ukuza kwamathuba othethathethwano, kodwa ufuna isikhokelo esinyanisekileyo esivela kuThixo ukukhetha eyona ndlela ilungileyo.
Ukutolikwa kokubona abafileyo bebuyela ebomini ngoxa yena egula ngenxa yomfazi otshatileyo
Kwihlabathi lamaphupha, sinokuboniswa imibono edibanisa ukufa nobomi ngeendlela ezithwele isigidimi sokuziphatha esityebileyo nesineenkalo ezininzi. Xa siphupha umntu ofileyo ebuyela ebomini ngelixa ephethwe sisifo, lo mbono unokuqondwa njengesimemo kuthi ukuba sicinge ngobunzulu bobudlelwane bomntu, kwaye sinokubonisa imfuneko yokwandisa isandla kunye nenkxaso kwabo. imiphefumlo ngokubathandazela nokunikela amalizo egameni labo.
Iphupha malunga nomntu ofileyo ogulayo aze abuyele ebomini, abangele intlungu embonweni, angabonakalisa imfuneko engxamisekileyo yokuxolelwa kunye nokuxolelwa, ebonisa imfuneko yokuxolela izono kunye nokuhlambulula umphefumlo wakhe. Xa umntu ofileyo echacha ekuguleni kwakhe ephupheni, kunokutolikwa njengophawu lokufumana uxolo nokuqinisekiswa, kwaye mhlawumbi luphawu lokuba ukhululwe kumatyala okanye iingxaki ezazimthwalisa nzima ebomini bakhe.
Amaphupha aquka ukuthutha umntu ofileyo ogulayo esibhedlele, okanye ukumnceda ngandlel’ ithile, avula ithuba lokutolika ukubaluleka kobulungisa nokuhlonela uThixo ebomini bethu, nendlela ezi zenzo ezinokukhokelela ngayo ekukhokeleni abalahlekileyo nasekulungiseni iindlela zabo.
Ukongezelela, amaphupha apho abazali abangasekhoyo babonakala begula sisimemo sokucamngca ngokubaluleka kwendlela yobomi, yaye sinokuvakalisa imfuneko yokucombulula iingxaki ezibalaseleyo okanye ukukhululeka kwimiqathango enzima kuthi.
Ukutolikwa kokubona abafileyo bebuyela ebomini xa enomsindo
Kumaphupha entombazana engatshatanga, uyise ongasekhoyo unokubonakala enomsindo. Ngapha koko, le mifanekiso iphuphayo inokusebenza njengesipili somphefumlo, ebonisa indlela yokuziphatha kwakhe okuchaphazela ngayo umfanekiso awuphetheyo kunye nemilinganiselo afuna ukuyiquka.
Ukuba umntu ofileyo ubonakala ebuyile ebomini kwaye ubonakala enomsindo, oku kusenokubonakala ngathi licebiso kulowo uphuphayo ukuba indlela ahamba ngayo ngoku isenokungabi yeyona ilungileyo kubo. Le mibono inokusebenza njengobizo lokucingisisa kunye nokuphonononga kwakhona umkhombandlela awuthathayo ebomini bakhe.
Xa umntu ofileyo ebonakala enomsindo ephupheni, abanye banokubona oku njengophawu lokuba umphefumlo ofileyo udinga imithandazo kunye nothando. Kule meko, le mibono iba yimiyalezo eyenza ukuba umphuphi adibanise necala lomoya kwaye abonise inkxaso kunye nothando kulabo abadlulileyo.
Ngamanye amaxesha, umsindo emaphupheni unokubonisa iingxaki zangaphakathi kunye nokuxhalaba ukuba umphuphi ujongene nobomi bakhe. La maphupha asebenza njengesilumkiso sokuqwalasela ubunzima obukhoyo kwaye uzame ukujamelana nabo ngobulumko kunye nomonde.
Ngamafutshane, umbono wobawo ofileyo onomsindo usenokuthwala izigidimi ezininzi, ukusuka ekucingeni ngokuziphatha kobuqu ukusa ekunxibelelaneni necala lokomoya nokusebenza ukucombulula iingxaki. Kuyo nayiphi na imeko, la maphupha ajongwa njengamathuba okukhula nokuziphuhlisa.
Ukutolikwa kokubona abangasekhoyo bebuyela ebomini ngoxa yena ethe cwaka kumfazi otshatileyo
Emaphupheni ethu, ngamanye amaxesha umntu ofileyo uvela kwakhona njengokungathi ubuyele ebomini, kwaye nganye yale mbonakalo ineentsingiselo ezichaphazela undoqo wobomi bethu kunye neemfihlo zemiphefumlo yethu.
Ukuba ephupheni lakho ubona umntu ofileyo ebuyela ebomini kodwa ethule, lo mbono unokubonakalisa imeko yongquzulwano lwangaphakathi ngamazwi angazange athethwe kunye neenyaniso ezingavakaliswanga. Oku kuthula kubuhlungu kunokubonisa iimfihlo ezigciniweyo okanye iimvakalelo ezicinezelweyo.
Xa umntu ofileyo evuswa ephupheni aze abonakale ezama ukuthetha kodwa engathethi, oku kunokugqalwa njengomfuziselo wesilumkiso nxamnye nokutyeshela ngokugqithiseleyo isazela nokuqalisa iindlela ezinokukhokelela ekuzisoleni.
Ukubona umntu ofileyo ebuyela ebomini ngoxa esala ukuthetha kusenokubonakalisa imvakalelo yokuzisola nokuba netyala ebhidanisa umphefumlo nokuwuthwalisa umthwalo wezono neempazamo zawo, ufuna usindiso.
Nangona kunjalo, ukuba ilizwi lomntu ofileyo linzima ephupheni, oku kunokutolikwa njengembonakaliso yesidingo sokuthandaza nokucela ukuxolelwa.
Ukuba umntu ofileyo ubonakala ephupheni engakwazi ukuthetha (isimumu), oku kusenokubonisa amaxhala neengxaki ezibangela umphuphi ebomini bakhe akhathazeke, zimkhokelela ekubeni acinge ngeengcinezelo zakhe aze afune iindlela zokuzithomalalisa.
Ukuba ilizwi lomntu ofileyo libuthathaka, lo mbono usenokubonisa imvakalelo yobuthathaka nelahleko, ubiza loo mntu ukuba acinge ngemeko yakhe aze oyise ukungakwazi ukuzinceda okanye ukusilela avakalelwa kukuba.
Ukutolikwa kokubona umntu ofileyo ebuyela ekhayeni lakhe
Emaphupheni, ukutyelela abafileyo kunokuthwala iintsingiselo ezintle ezingaqhelekanga; Le mibono idla ngokuthumela izigidimi zethemba nethemba. Xa umntu ofileyo ebonakala ephupheni lothile, oku kusenokuba yimbonakaliso yekamva eliqaqambileyo elimlindeleyo, njengesalamane esichacha ekuguleni okanye ukumanyaniswa komtshato. La maphupha asenokubonisa ukuzaliseka kwamabhongo ekudala elindelwe kunye nokufikelela kwiinjongo ezinkulu.
Kwezinye iimeko, le mibono ibonisa imfuno yomntu yenkxaso yokuziphatha engalindelekanga, njengomoya wabafileyo ophethe uxolo nothando okanye iingcebiso ezixabisekileyo ezinceda umphuphi ukuba anqobe imingeni yobomi. Ukubonakala komkhulu oshonile ephupheni kunokuthetha ukunqoba ingxaki ephazamisa umphuphi ebomini bakhe bokuvuka.
Ukuphupha ngomzali ongasekhoyo kusenokuba lubizo lokuzijonga kwaye uphonononge indlela yokuziphatha Mhlawumbi kukhuthaza umthandazo kunye nezenzo ezilungileyo. La maphupha anokuba sisimemo sokufumana isikhokelo kunye nokwenza okuthile ukuphucula iimeko.
Ukutolikwa kokubona umalume ongasekhoyo ebuyela ebomini
Xa umalume ongasekhoyo ebonakala ephupheni, oku kunokufuzisela ulangazelelo lomntu lokufumana uzinzo ebomini bakhe nokusombulula imiba ebalaseleyo, kuquka imicimbi ephathelele ilifa. Ukubona umalume omomothekayo, ngakolunye uhlangothi, kunokubonakalisa ukucoceka komphefumlo kunye nokubambelela komphuphi kwimilinganiselo yakhe yonqulo nokuziphatha.
Emaphupheni apho umalume ebonakala ekhala okanye ebonakala edakumbile, inokutolikwa njengesalathiso sotshintsho oluzayo oluzayo oluya kukhupha imiqobo kwintsapho okanye isombulule iingxaki ezijongene nazo. Ukubamba izandla kunye nomalume oshonile ephupheni kunokubonakalisa amathuba amatsha okuphumelela kwezemali okanye kwizakhono, ngeendlela ezisemthethweni.
Ukuba umalume ubonakala ephupheni kwaye unomsindo, oku kunokubonwa njengesikhumbuzo kumphuphi wesidingo sokuhlaziya ukuziphatha kwakhe kwaye uhlale kude nezenzo ezinokubangela ukuba azisole. Ukufumana into evela kumalume oshonile ephupheni kubonisa ukuxhamla kumava okanye izixhobo ezishiywe ngasemva.
Ukutyelela umalume oswelekileyo ephupheni ngelixa ethandaza kunokukhokelela lowo uphuphayo kuhlaziyo kwaye alandele indlela yenyaniso. Ngelixa ukubona umalume esifa kwakhona kunokuxela kwangaphambili ilahleko okanye ilahleko enokwenzeka kwisangqa sentsapho.
Ukutolikwa kokubona umntwana ofileyo ebuyela ebomini kwindoda etshatileyo
Emaphupheni, ukubona umntwana ofileyo ebuyela ebomini kunokuthwala intsingiselo enzulu kunye nemiyalezo efihlakeleyo kulowo uphuphayo. La maphupha angasebenza njengesibuko esibonisa iinkalo ezahlukeneyo zobuntu bomphuphi kunye neemvakalelo zakhe ngobomi kunye nabantu abamngqongileyo.
Okokuqala, ukubona umntwana ofileyo ebuyela ebomini kunokubonisa iimpawu zobuntu ezahlukeneyo kumphuphi, njengamandla angaphakathi kunye nokukwazi ukushiya impembelelo enhle kubomi babanye. Lo mbono ubonisa amandla omphuphi okubuyisela ithemba kunye nokuqaqamba kwindawo yakhe, ugxininisa impembelelo yakhe entle phakathi koluntu lwakhe.
Okwesibini, la maphupha angasebenza njengesimemo sokucamngca ngobudlelwane phakathi kwabantu, ukugqamisa amandla omphuphi wokubona ukukhohlisa nokuqonda iinjongo zokwenene zabantu abamngqongileyo. Lo mba ubonakalisa ukulumka kunye nokuphaphile komphuphi ekujonganeni nemingeni yasekuhlaleni.
Okwesithathu, kubantu abaneengxaki zempilo, iphupha lomntwana ofileyo ebuyela ebomini linokwazisa ukuchacha nokubuyiselwa kwempilo entle. Olu hlobo lwephupha lubonisa ithemba kunye nenkolelo yokuphucula kunye nokubuyela kubomi obuqhelekileyo.
Okwesine, kwindoda ehamba kwixesha lemingeni kunye nemiqobo, ukubona eli phupha kunokuvakalisa indlela yokoyisa obu bunzima ngempumelelo kwaye ibhengeze ukuqala kwesigaba esitsha esizaliswe likratshi kunye nempumelelo.
Okwesihlanu kwaye ekugqibeleni, ukuba iphupha lihamba kunye nemvakalelo yolonwabo, lixela kwangaphambili ukunyamalala kweentlungu kunye nobunzima kunye nokutshintshwa kwabo kwimeko yokuphumla kunye nokukhululeka, ebonisa amandla omphuphi ukunqoba intlungu kunye nokuya kwikamva eliqaqambileyo.
